by Andrea Altobrando
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In this article I try to illustrate the reasons why Husserl included such a metaphysically challenging concept as the monad in his phenomenology. I will first offer a brief historical reconstruction of that path that led Husserl to such an introduction, and then focus on some key features of the Husserlian monad (immortality and unbornness, epistemic substantiality, plurality of monads, and uniqueness of the objective world). I will finally turn to a reflection concerning the phenomenological tenability of Husserlian monadology and weigh its merits and shortcomings.
Filippo Cardella
A Phenomenological Assessment of Mulla Sadra’s View of the Individual Mind
by Gholami, T. & Altobrando, A.
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This article explores Mulla Sadra Shirazi’s theory of mind through a phenomenological lens, focusing on the human mind’s relationship with the body. While Mulla Sadra’s ideas align with Husserl’s monadological-phenomenological reflections, we argue that strict phenomenological methodology cannot accommodate the metaphysical implications of his framework, particularly the mind’s connection to a divine reality. By comparing Mulla Sadra’s thought with Husserlian monadology, we illuminate key aspects of Husserl’s approach and reveal the limitations of phenomenology in addressing purely metaphysical questions.
The Origins of Individualism
J. Smith, J. Doe; (2020); Oxford University Press
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This book explores the historical roots of individualism in Western culture, tracing its development from ancient Greece to modern times. It examines how individualism has shaped social, political, and economic systems, offering a comprehensive analysis of its impact on human identity.